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Lying is a deliberate attempt to deceive by use of any form of untruth. By words, gestures, circumstances, or silence an attempt may be made to convince another that there is a reality different from what we know to be true. The book of James tells us, “Let your ‘Yes,’ be ‘Yes,’ and your ‘No,’ ‘No,’ lest you fall into judgment” (James 5:12). Our word should be our bond. A person who feigns illness to avoid work is lying.

A person who has his secretary say he is out, when he is in, is lying and forcing her to lie too. A person who fails to declare his income accurately on his tax return is lying. A person who falsifies his achievements or age is lying. A person who covers up or exaggerates facts is lying. A person who misrepresents merchandise is lying. A person who bears false witness against another breaks the ninth commandment by lying, and one who does so in court is guilty of the crime of perjury.

A woman came to evangelist Billy Sunday on one occasion and asked, “Reverend Sunday, how can I stop exaggerating?” He looked at her and said, “Call it lying.” It is the same way with the “little white lies.” There is no such thing as “a little white lie.” Lies are lies.

Yet lying is a part of society. We train our children to lie. For example, suppose you go to someone’s house for dinner, and they give you a delicious meal. If you say, “That was delicious,” you have told the truth and everything is fine. But what if you go to someone’s house and they serve you something that is absolutely terrible, and you say, “That was the most delicious meal I have ever had”? You are lying. You may have done it for a good reason–a white lie–but you still lied. Honestly praise something, or be silent; but do not lie! The Bible tells us that by “speaking the truth in love, (we) may grow up in all things into Him who is the head–Christ” (Ephesians 4:15).

People take little children to visit a relative and, by telling them to say certain things that they do not mean, teach them to lie. People go to church and sing hymns to God they do not mean. We sing a song called “A Mighty Fortress Is Our God.” One stanza reads, “let goods and kindred go, this mortal life also.” This song was written by a man facing excommunication and possible death for his faith. Yet how many communicants in the church he founded–or in any other–are willing to make such a commitment? So we sing lies to God.

We must begin to be truthful to God and to one another. There is no way that the Holy Spirit can operate in someone’s life if there is a lack of truth. The Spirit of God is the spirit of truth. Jesus Christ is “the way, the truth, and the life” (John 14:6). It is a dreadful condemnation on us as evangelicals that the term evangelistically speaking means the exaggeration of attendance figures. We only honor God when we exhibit truth and integrity in everything we do.

In both of these instances a person has to make up his mind to quit. I do not believe in gradually tapering off of cigarettes, narcotics, or alcohol. You need to make a total break. That means you should get rid of anything you have that might tempt you.

You must confess that you have been doing something you consider wrong, and that you have been defiling the temple of God. You must tell God that you want and need His forgiveness and deliverance. You must renounce your habit and cast the spirit of alcohol, the spirit of narcotics, or the spirit of nicotine from your body. Command it to leave you and resolve that, with God’s help, you will never again smoke another cigarette, another joint of marijuana, or whatever it may be that you are giving up, again.

After that, do not consort with those who helped to get you into trouble or who would soon have you back where you used to be. It may be hard to do that, but it is necessary. Instead, you should try to find some others, preferably Christians, who have given up the same habit themselves, to support you during the first days of quitting. Alcoholics Anonymous is one such group that is very helpful.

It takes about thirty days to establish a habit. You have to get into the habit of not smoking or not drinking. It will take about the same length of time for your body to clean out the poisons and the chemical dependency. After that time period, the craving should be over, and in the case of cigarettes, you may discover that the smell of cigarettes and cigarette butts will actually become repugnant to you.

The Bible says that “wine is a mocker, intoxicating drink arouses brawling” (Proverbs 20:1). The Bible also says, “Woe to him who gives drink to his neighbor, pressing him to your bottle, even to make him drunk” (Habakkuk 2:15).

Is drinking alcohol wrong? I do not drink alcoholic beverages for one major reason: My conduct might cause someone else, who is weak, to stumble. The apostle Paul established a rule of conduct that I think is very good. He said he would not eat meat or drink wine or do anything else which would cause a weaker brother to stumble (see Romans 14:14-21).

In a country where there are millions of problem drinkers, and millions of others who use alcohol to excess, Christians just cannot stand by and say, “I can drink alcoholic beverages because the Bible does not say not to.” My conduct should be governed by the law of love. If I love my brother, I will not cause him to stumble and be offended. I personally refrain from drinking alcohol for that reason.

There is another reason for not drinking. The believer’s body is the temple of the Holy Spirit. It is hard to think that we could pour liquor into the temple of God without defiling it. Liquor destroys blood vessels and brain cells. Long-term consumption of alcoholic beverages can cause cirrhosis of the liver, lead to delirium tremens, and make for habitual alcoholism.

It is also very difficult to think that anyone could worship God with his mind befogged by drinking. Even one ounce of liquor can begin to bring on intoxication. Two or three ounces can make a person legally drunk. Half of all the traffic deaths in the Europe are caused by people who have had at least one drink prior to driving.

To take our money, our lives, and our bodies, all of which belong to Jesus, and subject them to a state of intoxication can hardly be said to glorify the Lord or be an act of faith.

Some would raise the issue of what Jesus did when He changed water into wine. In ancient Israel there was almost no alcoholism, and there is little problem with it in Israel today. But in Jesus’ day, wine was used at meals and in ceremonial functions or for special parties. As a national matter, wine was not a problem for them. Their wine was probably a low-alcohol-content grape derivative, and it was more of a refreshing beverage than it was an intoxicant. Jesus lived in a society in which alcoholism was not the problem that it is in our day. So, for Him, in the context of that culture, wine was all right. But for us in England today, alcohol is not all right.

Money is not the root of all evil. The Bible says, “The love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (I Timothy 6:10). The use of money can be very worthwhile. It can be used to build orphanages and hospitals, to feed the poor, to preach the gospel, to build universities, to educate people in righteousness, to establish churches, and to broadcast the gospel.

It takes money to print Bibles, to publish religious books, and to advertise evangelistic meetings. There is nothing intrinsically wrong with money.

The question is, what is money being used for? Is it being used for God’s glory, or is it being used only for pleasure? Is it being used for pride, to support dictators, and for the purchase of arms with which to kill people, or is it being used for a higher purpose?

The love of money is a root of evil, because some people love money more than they love God. Jesus said man cannot serve God and Mammon (the false god of riches and avarice) see
Matthew 6:24.

The wage earner must earn money to stay alive. We call it “earning a living.” In earlier societies, if a man had no wages he faced literal starvation and death. A supply of food insulated him from the fear of death by starvation. Later, money became the substitute for supplies of food and clothing. Soon, those who had more forgot the reason they had accumulated so much wealth. The pursuit of money became an end in itself–a status symbol–a measure of achievement. The question, “How much is he worth?” almost always refers to money–not musical ability, athletic ability, or spirituality.

The rich man begins to feel superior to those who have to earn a living. He can enjoy a life of luxury that is not available to the average person. He is also given tremendous power and can use his money to control and dominate other people. Money has become so important that men will lie, cheat, bribe, defame, and kill to get it. The love of money becomes the ultimate idolatry. This is why Paul said, “The love of money is a root of all kinds of evil.”

It has been taught for many years that holiness and poverty go hand in hand. The apostle Paul said, “I know how to be abased, and I know how to abound.” Then he added, “I can do all things through Christ who strengthens me” (Philippians 4:12-13).

You can be just as holy when you are financially comfortable as you can be when you are poor. Perhaps it is easier to cry out to God for help when you are in need. But if Christians sanctify God in their hearts ahead of material concern, they should be able to live above their circumstances whether that includes prosperity or poverty.

Poverty is a curse, not a blessing. It is certainly not equated with righteousness. It comes sometimes because of the horrors of war, sometimes because of unjust or unwise government, sometimes because of oppression by the greedy and the ruthless, sometimes because of disobedience to God’s commandments, and sometimes because of lack of knowledge of God’s principles of blessing. Sometimes a transition from one of God’s destinations to another brings temporary poverty. Sometimes temporary poverty follows a satanic attack or a serious and unexplainable calamity. Whatever its cause, poverty is not equated with holiness.

Some voluntarily take a vow of poverty so that they can give themselves totally to God. In that situation, poverty becomes a blessing for those people, because they have given up material riches for God. However, simply being poor is not a sign of holiness. Of course, neither is being wealthy. Godly people are those who are content wherever God has placed them and are serving Him to the best of their abilities, irrespective of material circumstances.